The customary law practice of ukuthwala – an antithesis in the South African constitutional order
- Authors: Jokani, Mkhuseli Christopher
- Date: 2018
- Subjects: Customary law -- South Africa , Culture -- Legal status, laws, etc -- South Africa Forced marriage -- Legal status, laws, etc -- South Africa Teenage marriage -- South Africa -- Eastern Cape Xhosa (African people) -- Law and legislation -- Social life and customs
- Language: English
- Type: Thesis , Doctoral , LLD
- Identifier: http://hdl.handle.net/10948/22474 , vital:29973
- Description: The concept of ukuthwala is an age-old customary marriage practice prevalent amongst the Nguni speaking tribes of South Africa. It is a practice whereby, preliminary to a customary marriage, a young man, by force, takes a girl to his home. The SABC and E-tv evening television news coverage of 15th March 2009 reported the prevalence of forced and child marriages of young girls with elderly men in the East Pondoland of the Eastern Cape. The question arose as to whether the custom of ukuthwala could be justified as a legitimate cultural practice in the context of a modern constitutional democracy because some view it as an outdated customary practice that targets girl children, while others view it as a legitimate cultural practice. Since ukuthwala cannot be treated as a unitary phenomenon, variants of the practice must be distinguished. The thesis reveals that there are three variants of ukuthwala, which are ukuthwala ngemvumelwano, ukuthwala kobolawu and ukuthwala okungenamvumelwano. The thesis concludes by drawing a distinction between ukuthwala, forced marriage and child marriage. It proposes that ukuthwala in its traditional form is not synonymous with forced marriage and child marriage. The thesis poses the following main legal questions, namely: does the South African criminal jurisprudence criminalise ukuthwala, and if so, on what charges are perpetrators tried; and how is the inherent conflict between the customary law practice of ukuthwala and the Bill of Rights enshrined in the Constitution, resolved? The thesis responds to these questions as follows. Firstly, it is suggested that ukuthwala in itself is not a formally defined crime, but a customary law practice resorted to by the prospective suitor to force the parents of the young woman into marriage negotiations. However, in recent times the practice has been abused and distorted which borders on the commission of a criminal offence and the violation of the young woman’s human rights. The criminal offences that are committed because of the distorted form of ukuthwala are both in terms of the common and statutory laws of South Africa. The thesis suggests that those found guilty of committing a crime under the pretext of customary law practice of ukuthwala should be punished. South Africa has a number of statutory as well as common law provisions, which can be used to prosecute those found to have committed offences. South Africa does not need to outlaw and criminalise ukuthwala in its entirety but does need to distinguish between the distorted and the traditional forms of ukuthwala. The thesis responds to the second main question as follows. Firstly, the violation of the young woman’s human rights brings to the fore a conflict between the customary law practice of ukuthwala and the Bill of Rights enshrined in the Constitution. The thesis makes a distinction between the three variants of ukuthwala customary practices and concludes that ukuthwala ngemvumelwano is the most acceptable form because it takes place when there is mutual consent between parties. It further proposes that the positive elements within the customary law practice of ukuthwala must be developed and promoted provided that they are consistent with the provisions of the Constitution. However, the negative elements that conflict with provisions of the Constitution should be done away with. The thesis suggests that the latter approach is important to addressing the conflict between ukuthwala customary practice and the Bill of Rights. The thesis concludes by suggesting that the distorted form of subjecting young women and girl children into forced marriages under the pretext of the customary law practice of ukuthwala are unconstitutional and cannot be justified in terms of sections 30 and 31 of the Constitution. Therefore, ukuthwala customary law practice is not free from criticism if one considers the two variants of ukuthwala where there has been no consent from one of the parties concerned. A comparative analysis is undertaken with selected Southern African Development Community countries to establish similarities in practices related to ukuthwala and how the consequent contradictions between customary law and common law have been dealt with. The thesis concludes that ukuthwala is a unique South African customary practice that is different from other customary practices in some selected jurisdictions. Therefore, the comparative analysis has helped in identifying how poverty perpetuates the different but related, customary law practices across the selected jurisdictions. Therefore, in order for Mother Africa to adequately respond to the harmful traditional practices there is a need to address the socio-economic issues particularly in the rural parts of Africa. The harmful traditional practices seem to be more common in the rural parts of the selected jurisdictions rather than in urban and semi-urban areas. The lesson learnt is that social development should have a particular bias towards the rural areas of Africa. The findings, amongst others, are that ukuthwala in its traditional form is a legitimate customary law practice which was often resorted to when obstacles arose in order to force the parents of the young woman to negotiate marriage. Ukuthwala is not synonymous with forced and early marriages. The thesis recommends that South Africa does not need to outlaw ukuthwala despite the fact that it has now been abused and distorted. It is argued that there are sufficient statutory and common laws to respond to the scourge of distorted versions of ukuthwala in South Africa. The thesis recommends that South Africa with its plural legal system should highlight the supremacy of the Constitution aligned with international human rights standards to avoid conflict in legal interpretation and implementation. It is hoped that this will assist in the implementation of the positive aspects of African customary law within the legal system and will remove the negative elements that infringe on the rights of women and children. It is recommended that it would be useful to pursue non-legislative measures to deal comprehensively with the causes of ukuthwala and its consequences by investing in education, training and awareness raising campaigns among sectors of society, most importantly rural people. Education, when employed, should not be an event but a process that will start at school level and extend to post-university. The emphasis should be on the inclusion of gender studies from early grades to undo the mentality of male superiority and entrench an equality attitude between boys and girls from a very early age. The reason for this suggestion is that attitudes manifested in our society always portray girls and women as being weak and therefore not equal to boys and men. It is important to ensure that role-players in the fight against gender-based violence are adequately trained to equip them to handle these cases properly. These role-players include South African Police Service members, National Prosecuting Authority, Judiciary and Non-Governmental Organisations to mitigate secondary victimisation of victims of these distorted cultural practices.
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- Date Issued: 2018
Innovations introduced into the South African criminal justice by the child justice Act 75 of 2008
- Authors: Jokani, Mkhuseli Christopher
- Date: 2011
- Subjects: Children -- Legal status, laws etc. -- South Africa , Juvenile justice, Administration of -- South Africa , Criminal law -- South Africa
- Language: English
- Type: Thesis , Masters , LLM
- Identifier: vital:10176 , http://hdl.handle.net/10948/1571 , Children -- Legal status, laws etc. -- South Africa , Juvenile justice, Administration of -- South Africa , Criminal law -- South Africa
- Description: The Child Justice Act 75 of 2008 has brought about some new elements in the South African Criminal Justice system in cases involving children in conflict with the law. The changes require that children in conflict with the law should be treated differently from adult accused persons. The Act is now regarded as a Criminal Procedure for children in conflict with the law. In other words the emphasis is on ensuring that children are diverted away from the formal Criminal Justice provided that children acknowledge responsibility. One of the elements that is introduced by the Act is the Preliminary Inquiry that is an informal, pre- trial procedure that must be held in respect of every child that is alleged to have committed an offence. The role of the Presiding Judicial Officer is very active during this stage because he is the one that takes charge of the proceedings and the role of the Prosecutor and the Legal Representative is very minimal. The purpose of the Preliminary Inquiry is in the main to determine whether a child in conflict with the law could be diverted if the provisions of section 52 (1) of the Act are complied with. Preliminary Inquiry if properly used will have possible benefits for the South African Criminal Justice system in that cases involving children will be timeously be finalised and the turn around time for criminal cases in general will possibly improve. Same will translate in the confidence of the citizens being improved in the Justice system. The second element that is introduced by the Act is formalised diversion into the Criminal Justice System. Diversion had for a number of years before the coming into operation of the Child Justice Act been used in South Africa but it was informal. The diversion that is envisaged by the Act is restorative in nature in that the Act seeks to involve the child offender, the victim, the community members to collectively identify and address harms, needs and obligations through accepting responsibility, making restitution, taking measures to prevent recurrence of the incident and promoting reconciliation. Restorative Justice is not a new invention in the South African legal system it is a return to traditional patterns of dealing with conflict and crime that had been present in different cultures throughout human history. Restorative Justice has been understood as Ubuntu in the African context. The Truth and Reconciliation Commission demonstrated the benefits of restorative justice in dealing with conflicts that had a potential of setting the country alight. Restorative Justice has evolved in South Africa throughout different historical epochs up to the current legal conjuncture. It has now been endorsed with success in precedent setting cases in the High Courts of the Republic and the Child Justice Act has now fully institutionalised it into the Criminal Justice system. One hopes that it will be extended beyond cases involving children in conflict with the law but to adult accused persons. Various pieces of legislation attempt to endorse the principles of restorative justice but are not as comprehensive as the Child Justice Act. There are 4 instances where a matter may be diverted in terms of the Act: (i) By a Prosecutor in terms of section 41; (ii) Diversion at Preliminary inquiry; (iii) Diversion before the closure of state case at trial; (iv) At any time during trial but before judgement. There are 2 diversion options that are provided by the Act that is level one diversion option in respect of schedule 1 offences and level 2 diversion options in respect of schedule 2 and 3 which are much more serious. The Act further entrenches Family Group Conference as well as Victim Offender Mediation which are restorative justice mechanisms. The legal consequences of diversion are that when the child has successfully complied is equivalent to an acquittal. The last element is the multi sectoral approach to crime fighting in that all role players should work together in dispensing justice to children in conflict with the law. The days of working in silos are now over because everybody has a role to play and there has to be collaboration at all levels. The Act entrenches the public private partnerships particularly in helping to rehabilitate and reintegrate children to society. The Act provides for the establishment of One Stop Child Justice Centres. The purpose is to promote cooperation between government departments, non governmental organisations and civil society to ensure integrated and holistic approach in the implementation of the Act. The Act further provides for the development of the National Policy Framework by the Departments of Justice and Constitutional Development, Social Development, Correctional Services, South African Police Services, Education and Health within 2 months of the commencement of the Act. The purpose is to ensure uniform, coordinated and cooperative approach by all government departments, organs of state and institutions in dealing with matters of child justice and enhance service delivery. This study seeks to examine the innovations brought about by the Child Justice Act into the South African Criminal Justice System. The study further explores the possible benefits that may accrue to the Criminal Justice System because of Preliminary Inquiry, Restorative Justice and the Multi Sectoral Approach to crime.
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- Date Issued: 2011