Adaweta ng'ombe, kapolo uja (That slave herded the cattle)
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153999 , vital:39552 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-05
- Description: "He herded the cattle, that slave. He herded the cattle, father. The cattle, the cattle, the cattle, mother. He herded the cattle, that slave. They are in the kraal." Slavery was common place in this region until the end of the 19th century because the YAO, on behalf of the Arabs and themselves would capture the local CHEWA and make them slaves for sale or service. Self delectative song with Sansi (Mbira)
- Full Text: false
- Date Issued: 1958
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153999 , vital:39552 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-05
- Description: "He herded the cattle, that slave. He herded the cattle, father. The cattle, the cattle, the cattle, mother. He herded the cattle, that slave. They are in the kraal." Slavery was common place in this region until the end of the 19th century because the YAO, on behalf of the Arabs and themselves would capture the local CHEWA and make them slaves for sale or service. Self delectative song with Sansi (Mbira)
- Full Text: false
- Date Issued: 1958
Tiye tuluka mwanawe (Come, come out, child)
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154037 , vital:39556 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-09
- Description: "Come, come out you child. Come, come outside, that the people may see you. Don't you hear now? Why don't you come? If you were a bird you could have flown away. The year when my father died I did not wail. What must I do? What is it child? The fish eagle wailed, a bird of the heavens. He died at Cilanga. Come out child, there are people oustide." It is suggested that this song refers to a girl being shy after her initiation or 'coming out' into public life as a young woman. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154037 , vital:39556 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-09
- Description: "Come, come out you child. Come, come outside, that the people may see you. Don't you hear now? Why don't you come? If you were a bird you could have flown away. The year when my father died I did not wail. What must I do? What is it child? The fish eagle wailed, a bird of the heavens. He died at Cilanga. Come out child, there are people oustide." It is suggested that this song refers to a girl being shy after her initiation or 'coming out' into public life as a young woman. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
Wammuna munabwela kale (Husband, you came long ago)
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154028 , vital:39555 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-08
- Description: "My husband, you came long ago. This year give me a child. Father, I want a child. But a red cloth you give to your mother another to your father. The spotted one you give to me." During the rainy season children are forbidden by their mothers to wear red cloth for fear the lightening might strike them. Red cloth, therefore has a bad connotation, which may be reflrcted in this song. A cloth with patterns, flowers or spots is admired and may therefore be lucky. The preoccupation of African people for offspring is clearly seen in this lyric. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154028 , vital:39555 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-08
- Description: "My husband, you came long ago. This year give me a child. Father, I want a child. But a red cloth you give to your mother another to your father. The spotted one you give to me." During the rainy season children are forbidden by their mothers to wear red cloth for fear the lightening might strike them. Red cloth, therefore has a bad connotation, which may be reflrcted in this song. A cloth with patterns, flowers or spots is admired and may therefore be lucky. The preoccupation of African people for offspring is clearly seen in this lyric. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
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