Amabele-o-iye
- Authors: Mosis, Magdalena, and Terasa (Mambuti women) , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168178 , vital:41548 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-04
- Description: These songs were sung by three very small pygmy women all crouching on the ground close together. Their songs, it is said, asre composed mostly of vowel sounds or very simple words without much attempt to form a lyric. They were clothed only in a small strip of cloth each strung between the legs with each supported by a waist band of bark string. Each had a single string of beads around the neck and black markings were painted on their faces and necks. These songs, they said,could also be used as lullabies. At the end of the second and third items the bleat of a goat kid can be heard. Party song.
- Full Text: false
- Date Issued: 1952
Iyo-o-u-o
- Authors: Mosis, Magdalena, and Terasa (Mambuti women) , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168183 , vital:41549 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-05
- Description: These songs were sung by three very small pygmy women all crouching on the ground close together. Their songs, it is said, asre composed mostly of vowel sounds or very simple words without much attempt to form a lyric. They were clothed only in a small strip of cloth each strung between the legs with each supported by a waist band of bark string. Each had a single string of beads around the neck and black markings were painted on their faces and necks. These songs, they said,could also be used as lullabies. At the end of the second and third items the bleat of a goat kid can be heard. Wedding song.
- Full Text: false
- Date Issued: 1952
Luma I
- Authors: Group of Mambuti Pygmies , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168151 , vital:41545 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-01
- Description: The name of the village means "Two Trees". The end blown flutes were kept for the use of the Pygmies by the Bantu of the Nande tribe who live just outside the Ituri forest, but consider they have proprietary rights over the Mambuti and their activities whenever they come out to the edge of the forest, ordering them about like unpaid servants. This set of pipes, end blown flutes, appear to have been made by the Nande and not they Pygmies themselves. They cannot therefore be said with certainity to reflect the innate scale of the Mambuti but rather of the Nande. The embouchure is the shape commonly found in these districts being made by two cuts of the knife, one short (held against the lower lip) and one long. Dance tune. Ensemble of 10 Luma pipes, the second tune with two laced drums and rattles.
- Full Text: false
- Date Issued: 1952
Luma II
- Authors: Group of Mambuti Pygmies , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168156 , vital:41546 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-02
- Description: The name of the village means "Two Trees". The end blown flutes were kept for the use of the Pygmies by the Bantu of the Nande tribe who live just outside the Ituri forest, but consider they have proprietary rights over the Mambuti and their activities whenever they come out to the edge of the forest, ordering them about like unpaid servants. This set of pipes, end blown flutes, appear to have been made by the Nande and not they Pygmies themselves. They cannot therefore be said with certainity to reflect the innate scale of the Mambuti but rather of the Nande. The embouchure is the shape commonly found in these districts being made by two cuts of the knife, one short (held against the lower lip) and one long. Dance tune. Ensemble of 10 Luma pipes, the second tune with two laced drums and rattles.
- Full Text: false
- Date Issued: 1952
Mai-o-da
- Authors: Mosis, Magdalena, and Terasa (Mambuti women) , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168169 , vital:41547 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-03
- Description: These songs were sung by three very small pygmy women all crouching on the ground close together. Their songs, it is said, asre composed mostly of vowel sounds or very simple words without much attempt to form a lyric. They were clothed only in a small strip of cloth each strung between the legs with each supported by a waist band of bark string. Each had a single string of beads around the neck and black markings were painted on their faces and necks. These songs, they said,could also be used as lullabies. At the end of the second and third items the bleat of a goat kid can be heard. Song after fishing.
- Full Text: false
- Date Issued: 1952
The antelope hunt
- Authors: Group of Mambuti men , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168219 , vital:41553 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-09
- Description: This recording starts with the sound of the pygmy hunting pipes with which they call each other in the forest while hunting. To prevent their cracking, the pipes are often encased in the skin of a wild pig's tail shrunk onto the hollowed pipe while still wet. The cries and whistles are performed at the kill before they sing ther song of success at the death of Tembo, the elephant. This tribe of pygmy men are the genuine pygmies of the Ituri forest in central Congo, og which there are three groups, the Mbuti, the Mbenga and the Tshwa. They live by hunting in the forest by gathering honey ad by barter of these products, meat and honey for grain and cassava with the Nande tribe of Bantu who live on the edge of the forest. They have a remarkable technique for killing elephants first hamstringing the animal. They are simple, diginified little creatures with amazing powers of observationand stalking of birds, monkeys and antelope in the forest. They live in the simplest of shelters and frequently move in search of honey and game. Hunting song, with 2 hunting whistles, drum and sticks.
- Full Text: false
- Date Issued: 1952
The elephant hunt
- Authors: Group of Mambuti men , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168214 , vital:41552 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-08
- Description: This recording starts with the sound of the pygmy hunting pipes with which they call each other in the forest while hunting. To prevent their cracking, the pipes are often encased in the skin of a wild pig's tail shrunk onto the hollowed pipe while still wet. The cries and whistles are performed at the kill before they sing ther song of success at the death of Tembo, the elephant. This tribe of pygmy men are the genuine pygmies of the Ituri forest in central Congo, og which there are three groups, the Mbuti, the Mbenga and the Tshwa. They live by hunting in the forest by gathering honey ad by barter of these products, meat and honey for grain and cassava with the Nande tribe of Bantu who live on the edge of the forest. They have a remarkable technique for killing elephants first hamstringing the animal. They are simple, diginified little creatures with amazing powers of observationand stalking of birds, monkeys and antelope in the forest. They live in the simplest of shelters and frequently move in search of honey and game. Hunting song, with 2 hunting whistles, drum and sticks.
- Full Text: false
- Date Issued: 1952
The Honey Harvest
- Authors: Group of Mbuti Pygmy men , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168196 , vital:41550 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-06
- Description: These pygmies who live in the South Eastern part of the Ituri forest, North of the small town of Beni are of the Mbuti tribe. They are small light coloured men, good looking and diginified in their bearing, far more so than the Nande, a neighbouring Bantu tribe which exploits their activities in hunting and honey gathering, frequently taking from them by force or right more than half of what they catch or gather. Instantly, at the sound of these pipes which they also play for dances the small men threw up their heads and with lips extended as if making the sound "oo" produced yodells or other notes far more powerful than one would expect from ones so small. Yodelling song, the second with sticks.
- Full Text: false
- Date Issued: 1952
The Honey Harvest
- Authors: Group of Mbuti Pygmy men , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168205 , vital:41551 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-07
- Description: These pygmies who live in the South Eastern part of the Ituri forest, North of the small town of Beni are of the Mbuti tribe. They are small light coloured men, good looking and diginified in their bearing, far more so than the Nande, a neighbouring Bantu tribe which exploits their activities in hunting and honey gathering, frequently taking from them by force or right more than half of what they catch or gather. Instantly, at the sound of these pipes which they also play for dances the small men threw up their heads and with lips extended as if making the sound "oo" produced yodells or other notes far more powerful than one would expect from ones so small. Yodelling song, the second with sticks.
- Full Text: false
- Date Issued: 1952