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Shombo Binti Hasani

- Ramadhani Fataki and Ngoma ya Udi, not specified, Bwagajuga, Tracey, Hugh

Shombo Binti Hasani = Binti Hasani, you smell

- Fataki, Ramadhani, Tracey, Hugh

  • Authors: Fataki, Ramadhani , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179874 , vital:43244 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-14
  • Description: A song of the back streets with its somewhat realistic stark humour at the expense of the slut Binti Hasani. The melody is well known along the East Coast in several different versions. In Dar-es-Salaam it is known as "Pole, mama Kitwana, upia pole mpenzi wei." Humorous song, with 1 Udi and 1 Duff tambourine
  • Full Text: false
  • Date Issued: 1950

Sinyenye mama

- Mukhunganilwa with Nyamwezi women, Tracey, Hugh

  • Authors: Mukhunganilwa with Nyamwezi women , Tracey, Hugh
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172970 , vital:42303 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-07
  • Description: "When it became clear that my friend had no drums, I went to her to tell her that we had drums." In this area most of the domestic work in European houses is done by men, familiarly called 'boy'. The woman mentioned in the song became a domestic servant, but, the song says, she repented her decision and preferred to get married and have a home of her own. The connection between this song and the divination of the old woman who sanf it is not clear. Migabo is said to be the name of a group of older people, mostly women, who believe in the power of divination to assist their friends and relatives. Migabo divination songs, with 3 conical laced drums, and 4 gourd rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Tulaongela heya

- Ishla, Kasomangila Husen, Tracey, Hugh

Usambo wakasenga

- Amam, Masudi Bini, Tracey, Hugh

  • Authors: Amam, Masudi Bini , Tracey, Hugh
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173018 , vital:42312 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-11
  • Description: A song congratulating the Chief Fundikira on his method of stopping thieving in the country. He made wide areas collectively responsible for finding the thief. Thieving had become so bad, both from houses and from standing crops, that it called for drastic treatment. It appears that in the end all persons who had in the past been convicted of theiving were collected together and warned by the chief that every time there was a burglary they would all have to come to his headquaters and account for themselves. The sonstant journeys to the chief which this entailed had its effect and the known thieves volunteered to end the crime wave. This they did effectively and thus Chief Fundikira proved the virtue of the saying "Set a thief to catch a thief." Topical song, with 3 conical drums, 2 played with sticks and 1 with hands.
  • Full Text: false
  • Date Issued: 1950

Uyo mayo kuwa boyi

- Mukhunganilwa with Nyamwezi women, Tracey, Hugh

  • Authors: Mukhunganilwa with Nyamwezi women , Tracey, Hugh
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172975 , vital:42305 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-08
  • Description: "The woman worked as a 'boy'." In this area most of the domestic work in European houses is done by men, familiarly called 'boy'. The woman mentioned in the song became a domestic servant, but, the song says, she repented her decision and preferred to get married and have a home of her own. The connection between this song and the divination of the old woman who sanf it is not clear. Migabo is said to be the name of a group of older people, mostly women, who believe in the power of divination to assist their friends and relatives. Migabo divination songs, with 3 conical laced drums, and 4 gourd rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Wacheni tamaa = Do not covet

- Fataki, Ramadhani, Nana, Saidi Salum and Jama, Tatu Binti, Tracey, Hugh

  • Authors: Fataki, Ramadhani, Nana, Saidi Salum and Jama, Tatu Binti , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179660 , vital:43130 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-10
  • Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled womenfolk sat on mats in the adjoining rooms, watching through the doorways. "Do not covet because there is no colour bar in jail. Even though you go to London and become a Barrister at law if you are in trouble you are in trouble just the same. I am a somebody at my home but prison they regard me as a nobody" Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
  • Full Text: false
  • Date Issued: 1950

Wapezia wamabela

- Maganga, Mugabe Bin, Tracey, Hugh

  • Authors: Maganga, Mugabe Bin , Tracey, Hugh
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173110 , vital:42332 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR149-01
  • Description: The three large drums were slung from a crossbar and were played by three drummers with sticks. The third player, the one who played the deepest noted drum would also hit the edge of his drum, whose membrane measured 32" across. The drummers said that there were two kinds of rhythm or styles of playing these large drums. The one called Lugaya was for welcoming important guests and the other Igubule was for honouring the chief. The overall sizes of these drums were:- 1. 32" diam. membrane, 4' 1" tall. 2. 22 1/2" diam. membrane, 3' 7" tall. 3. 17 3/4" diam. membrane, 2' 11" tall. Igubule greeting song for a chief, 3 Lugaya conical drums.
  • Full Text: false
  • Date Issued: 1950
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