Showing items 1 - 11 of 11

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Chipindura (To turn over)

- Tawagaza Sibanda, Hugh Tracey

Jerusarima (Jerusalem)

- Wambai, Hugh Tracey

  • Authors: Wambai , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154540 , vital:39744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-06
  • Description: The name of the this tune 'Jerusarima' is an adaptation of 'Jerusalem'. The title was given originally to a new style of dancing started by pupils in the schools in the early 1920's or even earlier. The dance is no longer popular but several of the Jerusarima melodies survive as adaptations on various instruments. Self delectative song with Chipendani bow.
  • Full Text: false
  • Date Issued: 1958

Madzimure (Put out the fire)

- Mutuwenga Shawa, Hugh Tracey

Mande

- Group of Karanga men and women, Hugh Tracey

  • Authors: Group of Karanga men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154631 , vital:39756 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-16
  • Description: One of the Mashawi 9souls) dances. The Mujukwa are considered in the local mythology to represent the entities who act as go-betweens, or media, between man and the High-God: Especially in connection with their pleading for rain. Some would call them 'Angels'. The dances and songs of the Majukwa are therefore intended to concentrate attention upon aspect of social necessity. Rain, without which the people would perish. With the opening up of communications by white people the effects of draught and subsequent famine have been lessened and therefore the cult or belief in Majukwa and their functions has been proportianately diminished. A Majukwa dance with 3 Dumba drums, 1 Nyeri flute, leg rattles and clapping.
  • Full Text: false
  • Date Issued: 1958

Muzazaranda

- Mutuwenga Shawa, Hugh Tracey

Muzazaranda 1

- Tawagaza Sibanda, Hugh Tracey

Muzazaranda 2

- Tawagaza Sibanda, Hugh Tracey

Rungano

- Wambai, Hugh Tracey

Rungano (The story of the younger brother)

- Farai Takawarasha and Ncube Shoko, Hugh Tracey

  • Authors: Farai Takawarasha and Ncube Shoko , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154558 , vital:39746 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-08
  • Description: There were once two brothers who were both herdboys. The elder incited the younger to fight him. While they were fighting the elder brother tired and the younger brother beat him. So the elder brother ran away leaving the younger brother to bring home the cattle. The younger brother thought that their fight was over, but at midnight when he was already in bed he heard a knock at the door and found his older brother standing there. "What do you want?" "I would like to fight again" he replied. So they set to. Again the elder brother was defeated and during the fight they broke the windows and furniture. Early in the morning the elder brother returned and found the younger brother eating mealies, and the younger brother never suspected that the elder brother was eager to fight the third time. He offered the elder brother some mealies but he said he was still dissatisfied with the result of the fight. So they fought again a third time and again and again for six matches, until the younger brother decided he must leave the villgae for good. So he left his home and that was the end of the story. Rungano story.
  • Full Text: false
  • Date Issued: 1958

Zimbige 1

- Tawagaza Sibanda, Hugh Tracey

Zimbige II

- Tawagaza Sibanda, Hugh Tracey

  • Authors: Tawagaza Sibanda , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154503 , vital:39740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-02
  • Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. This is an instrumental recording only. Self delecatative song with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1958
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