Showing items 61 - 80 of 104

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Ngoma yalilamuno yayenda Maraya Pemba

- Bangilana Nduhila with Zinza men and women, Hugh Tracey

Ngosha wewe nasengilehe

- Luchenje Nyanda with Sukuma men, Hugh Tracey

Ng’wadila ng’wiza wani baba rumi

- Luchenje Nyanda with Sukuma men, Hugh Tracey

  • Authors: Luchenje Nyanda with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173614 , vital:42389 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-01
  • Description: "How do you do chief, we greet you by playing bells. Before we go do our dance we need charms to help us." A song sung before dancing. Dancing among the Sukuma is often a matter of competition between teams, the size of the audience attracted to watch each team indicating their relative popularity. Charms are frequently used to give them luck and skill, they say, in dancing. The melody of this song is memorable and beautifully balanced, it reminds one of the old English song. "One man went to mow, went to mow a meadow." Wigasha dance song for men.
  • Full Text: false
  • Date Issued: 1950

Nigwa kolilila kaoma (I hear the beating of drums behind the hill)

- Ntainta Buchili with Sukuma men and women, Hugh Tracey

  • Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173495 , vital:42377 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-08
  • Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
  • Full Text: false
  • Date Issued: 1950

Nigwa milango jayu hilima

- Ernest Pole with Sukuma men, Hugh Tracey

Nipande mpola baskeli

- Wibingile Kabaza, Hugh Tracey

  • Authors: Wibingile Kabaza , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Nyalubungo f-tz
  • Language: Zinza
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172709 , vital:42273 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-06
  • Description: "I will ride the bicycle carefully because I am tired." The microphone started beneath the instrument and was moved above when he started singing in order to show the difference of tone between the upper and lower surfaces of the resonator. It is interesting to note that unlike the Likembe Mbira further south, the resonator of this instrument is broader at the top than at the bottom, i.e. the bridge end is the broader. The scale was:- 332, 308, 280, 252, 228, 204, 184, 166 vs. Self delecatative tune, with Marimbe Likembe, box resonated, 18 notes.
  • Full Text: false
  • Date Issued: 1950

Nyalubungo nibarutenga

- Tegalyoma Tilwesobwa with Zinza women, Hugh Tracey

Nyankabila, mama we

- Peter Manyanga, Hugh Tracey

  • Authors: Peter Manyanga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172793 , vital:42283 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-12
  • Description: "Nyankabila lost himself in a far off land. His father longs for his return." This shape of the instrument, they say has been introduced from Ruanda-Urundi (Rwanda) to the west. The shape of its resonating box is distinctive, the lower end being arched and concave, in place of the more usual plan rectangle. The scale was:- 600, 528, 464, 396, 368, 300. Self delectative song, with Ikembe Likembe, 10 notes.
  • Full Text: false
  • Date Issued: 1950

Nyilamba wa tala yakwe (If a Nyilimba comes)

- Mwanaluchiwa Makanyela with Sukuma men, Hugh Tracey

Samaza

- Peter Manyanga with Hangaza women, Hugh Tracey

  • Authors: Peter Manyanga with Hangaza women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
  • Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
  • Full Text: false
  • Date Issued: 1950

Sameheni baba

- Nyamugumi Mihabo with Nyamwezi men and women, Hugh Tracey

  • Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
  • Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
  • Full Text: false
  • Date Issued: 1950

Sauti za Malimba I

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172928 , vital:42297 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-03
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Sauti za Malimba II

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172933 , vital:42298 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-04
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Sengemela

- Peter Manyanga with Hangaza women, Hugh Tracey

  • Authors: Peter Manyanga with Hangaza women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172808 , vital:42284 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-13
  • Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
  • Full Text: false
  • Date Issued: 1950

Shing’angali nadosano

- Kulola Kulaja with Sukuma men, Hugh Tracey

  • Authors: Kulola Kulaja with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173558 , vital:42384 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-15
  • Description: Sukuma people are broadly divided into, two, competitive socities, like the supporters of 'Light Blues' and 'Dark Blues' on boatrace day. Members of the same family may belong to either society. Before dancing in competition with each other there are frequent arguments as to who shall start first. This song is said to be very popular in the district. Wigasha song
  • Full Text: false
  • Date Issued: 1950

Simba lumi

- Sanyenke Gethula with Sukuma men, Hugh Tracey

  • Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173397 , vital:42366 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-14
  • Description: "The lion has spots like a leopard. He is a brave fighter." Tribal fighting is still within living memory of the Sukuma and the old songs can still be heard occasionally in the country.Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
  • Full Text: false
  • Date Issued: 1950

Sinyenye mama

- Mukhunganilwa with Nyamwezi women, Hugh Tracey

  • Authors: Mukhunganilwa with Nyamwezi women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172970 , vital:42303 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-07
  • Description: "When it became clear that my friend had no drums, I went to her to tell her that we had drums." In this area most of the domestic work in European houses is done by men, familiarly called 'boy'. The woman mentioned in the song became a domestic servant, but, the song says, she repented her decision and preferred to get married and have a home of her own. The connection between this song and the divination of the old woman who sanf it is not clear. Migabo is said to be the name of a group of older people, mostly women, who believe in the power of divination to assist their friends and relatives. Migabo divination songs, with 3 conical laced drums, and 4 gourd rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Siwe woronka

- Serina Mako with Hangaza women, Hugh Tracey

  • Authors: Serina Mako with Hangaza women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172832 , vital:42287 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-16
  • Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
  • Full Text: false
  • Date Issued: 1950

Sumpalumi

- Sanyenke Gethula with Sukuma men, Hugh Tracey

Tukandikwa mazina

- Kabadiko Lugembe with Sukuma men and women, Hugh Tracey

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